Vaikunta Ekadasi, the Ekadasi of Vaikunta (the abode of the Vishnu) falls on the 11th day of the Sukla Paksha (the waxing phase of the moon) of the Dhanur (Margazhi in Tamil terminology) month - the ninth of the Hindu Lunar Calendar. Hindus consider it a very auspicious day and observe it as a day of prayer and fasting.

According to legend, the gods and demons churned the divine ocean for Amrita on the day of Vaikunta Ekadasi, following which Shiva consumed the poison that resulted. Hence Shaivaites consider this Ekadasi as the Nanjunda Ekadasi. It is believed that whoever dies on this day will achieve Moksha.

Vaikunta Ekadasi: Ekadasi means 'the eleventh' in Sanskrit and refers to the eleventh day of a fortnight belonging to a lunar month. Falling in the moon's waxing phase in the month of Dhanurmasa (December-January), Ekadasi is synonymous with fasting and abstinence. The Dhanurmasa sukla paksha ekadasi is called Vaikunta Ekadasi.

However, the austerity is associated with much deeper aspects. This is explained in the Padma Puranam (the second amongst the eighteen puranas), which tells us about the beginnings of Ekadasi with this legend. During the Krita Yuga, also termed the golden age, an asura called Muran harassed both devas and mortals. Unable to bear his tyranny, the devas sought refuge in Shiva. He directed them to approach Vishnu. Vishnu agreed to help the devas and went out to battle with Muran. During the long battle, which lasted one

It is also said that on this day the ksheerasagara manthana (churning of the ocean) took place and the nectar of immortality (amritha) was distributed to the gods. This divine event is interpreted in the following manner. The ocean of milk is the human heart filled with satvic tendencies (kindness, purity and goodness). However, in all of us there exist both types of inclinations, good (devas) and bad (asuras). Only Sadhana or the churning process will throw out the

Some schools of thought believe that Sri Krishna gave the Gitopadesam to Arjuna on the day of Vaikunta Ekadasi. For the Vaishnavas, it is a very holy day and should be ideally spent in fasting, prayer and meditation. Devotees look upon this austerity as a means to succeed in their spiritual endeavours. To them it is an activity which will increase their sankalpa (that which is beneficial to them), so as to avoid activities which are not beneficial to them (vikalpa). Such austerities make a student of spirituality enthusiastic, positive, serene and determined. They finally lead to the understanding that all activities must be only performed for the pleasure of the Lord. Austerity is indeed one of the four legs supporting religion, the other three being purity, mercy and truthfulness.

In his Gitopadesam to Arjuna, Sri Krishna describes the threefold path of austerity and says "deva -dvija-guru-praajna-pujanam-shauchanam-arvajanam-brahmacharyam-ahimsaa-cha-shariram-tapuchyate", which means one must worship the Supreme Lord, the Brahmans, the spiritual master, and superiors like the father and mother. Cleanliness, simplicity, celibacy and nonviolence are also austerities of the body (Bhagvada Geeta 17.14). Truthful speech, which is not offensive to others and the regular recitation of scriptures, is austerity of speech (17.15). Serenity of thought, compassion, gravity, self-control, purity of purpose, are all austerity of the mind (17.16). This threefold path of austerity, practiced by men whose aim is not to benefit materially but to please the Supreme, leads to a nature of goodness. Sri Krishna finally says that penances and austerities which are performed foolishly, by means of obstinate self-torture, or by destroying or injuring others, are the approach of the ignorant.

It is also recommended that one must not perform austerities beyond his capabilities, lest the austerities become mechanical or offensive.

The Padma Purana says: "ekadasi vrata samam vrata nasti jagattrayeanicchaya'pi yat krtva gatir evam vidha'vayohekadasi vratam ye tu bhakti bhavena kurvatena jane kim bhavet tesam vasudeva anukampaya" ,

which translates as: In the three worlds, there is no kind of fasting which is even comparable to the Ekadasi fast. Even if one performs this fast without a proper attitude, he achieves the Supreme Abode. If one fasts on Ekadasi day, with full devotion, what happens to him by the mercy of the Supreme Lord, I cannot say (the merit he achieves cannot be described).

While Vaikunta Ekadasi is observed in all Vaishnava temples, the day is very special at the Sri Ranganatha temple at Srirangam in Tamil Nadu. On this auspicious day, Lord Ranganatha in all His glory and resplendence enters the Parama Padha Vaasal (the gateway to salvation) at the sacred precincts of the temple at Srirangam, and showers His blessings and grace on mankind.